Vilnius (Lithuania), 29 Grybo St: The house of the Congregation of Our Lady of Mercy
where Saint Faustina stayed between 1933 and 1936.
In this house the Lord Jesus dictated to her the Chaplet to the Divine Mercy.
VILNIUS, Lithuania “September 13, 1935.
In the evening, when I was in my cell, I saw an Angel, the executor of divine wrath. He was clothed in a dazzling robe, his face gloriously bright, a cloud beneath his feet. From the cloud, bolts of thunder and flashes of lightning were springing into his hands; and from his hand they were going forth, and only then were they striking the earth. When I saw this sign of divine wrath which was about to strike the earth, and in particular a certain place, which for good reasons I cannot name, I began to implore the Angel to hold off for a few moments, and the world would do penance. But my plea was a mere nothing in the face of the divine anger.
(...) At that very moment I felt in my soul the power of Jesus’ grace, which dwells in my soul. When I became conscious of this grace, I was instantly brought before the Throne of God.
(...) I found myself pleading with God for the world with words heard internally.
As I was praying in this manner, I saw the Angelís helplessness: he could not carry out the just punishment which was rightly due for sins. Never before had I prayed with such inner power as I did then. The words with which I entreated God are these: Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ for our sins and those of the whole world; for the sake of His sorrowful Passion, have mercy on us.
The next morning, when I entered chapel, I heard these words internally: Every time you enter the chapel, immediately recite the prayer which I taught you yesterday. When I had said the prayer, in my soul I heard these words: This prayer will serve to appease My wrath. You will recite it for nine days, on the beads of the rosary, in the following manner: First of all, you will say one OUR FATHER, one HAIL MARY and the I BELIEVE IN GOD. Then on the OUR FATHER beads you will say the following words: Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.
On the HAIL MARY beads you will say the following words: For the sake of His sorrowful Passion, have mercy on us and on the whole world. In conclusion, three times you will recite these words: Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world” (Diary, 474-476).
“Oh, what great graces I will grant to souls who say this chaplet (...) Write down these words, My daughter. Speak to the world about My mercy; let all mankind recognize My unfathomable mercy. It is a sign for the end times; after it will come the day of justice. While there is still time, let them have recourse to the fountain of My mercy; let them profit from the Blood and Water which gushed forth for them” (Diary, 848).
THE PROMISE OF THE GRACE
OF MERCY FOR THE DYING
“It pleases Me to grant everything souls ask of Me by saying the chaplet. When hardened sinners say it, I will fill their souls with peace, and the hour of their death will be a happy one. Write this for the benefit of distressed souls; when a soul sees and realizes the gravity of its sins, when the whole abyss of the misery into which it immersed itself is displayed before its eyes, let it not despair, but with trust let it throw itself into the arms of My mercy, as a child into the arms of its beloved mother (...). Tell them no soul that has called upon My mercy has been disappointed or brought to shame. I delight particularly in a soul that has placed its trust in My goodness. Write that when they say this chaplet in the presence of the dying, I will stand between My Father and the dying person, not as the just Judge but as the merciful Saviour” (Diary, 1541).
“At the hour of their death, I defend as My own glory every soul that will say this chaplet; or when others say it for a dying person, the indulgence is the same. When this chaplet is said by the bedside of a dying person, God’s anger is placated and his unfathomable mercy envelops the soul”
“I desire that this mercy will flow out upon the whole world through your heart. Let no one who approaches you go away without that trust in My mercy, which I so ardently desire for souls. Pray as much as you can for the dying. By your entreaties, obtain for them trust in My mercy, because they have most need of trust, and have it the least”(Diary, 1777).
“My daughter, help Me to save a certain dying sinner. Say the chaplet that I have taught you for him. When I began to say the chaplet, I saw the man dying in the midst of terrible torment and struggle. His Guardian Angel was defending him, but he was, as it were, powerless against the enormity of the soul’s misery (...). But while I was saying the chaplet, I saw Jesus just as He is depicted in the image. The rays that issued from Jesus’ Heart enveloped the sick man, and the powers of darkness fled in panic. The sick man peacefully breathed his last” (Diary, 1565).
“In the presence of the dying, they ask me for prayer, and I can pray, as the Lord grants me an extraordinary spirit of prayer. I am constantly united with Him, and I am fully aware that I live for souls in order to bring them to Your mercy, O Lord. In this matter, no sacrifice is too insignificant” (Diary, 971).
“I often communicate with people who are dying and obtain Divine Mercy for them. Oh, how great is the goodness of God, greater than we can understand. There are moments and there are mysteries of the Divine Mercy over which the heavens are astounded. Let our judgment of souls cease, for God’s mercy is extraordinary” (Diary, 1684).
“God’s mercy sometimes touches the sinner at the last moment in a wondrous and mysterious way. Outwardly, it seems as if everything were lost, but it is not so. The soul, illuminated by a ray of God’s powerful final grace, turns to God in the last moment with such a power of love that, in an instant, it receives from God absolution of sins and remission of punishment, while outwardly it shows no sign either of repentance or of contrition, because souls [at that stage] no longer react to external things. Oh, how beyond comprehension is God’s mercy! But - horror! There are also souls who voluntarily and consciously reject and scorn this grace! Although a person is at the point of death, the merciful God gives the soul that interior vivid moment, so that if the soul is willing, it has the possibility of returning to God. But sometimes, the obduracy in souls is so great that consciously they choose hell; they [thus] make useless all the prayers that other souls offer to God for them and even the efforts of God Himself...” (Diary, 1698).